Princess number two is the daughter of a king of Sweden, who had trouble in finding a husband for Princess Cecily, inasmuch as she would marry no one who would not promise to take her to England within a year from the wedding day; for the great desire of her life was to see Queen Elizabeth. A marquis of Baden accepted the condition, and on November 12, 1564, they started, by which time she had spent four years learning English and could speak it well. The voyage took ten months, the winter was a severe one, and much of their way lay through countries whose kings were hostile to her father and the inhabitants to every stranger. Leaving Stockholm while her relatives expressed their opinion about her journey by lamentations and fainting-fits, she crossed to Finland in a storm, in which the pilot lost heart to the extent of pointing out the rock on which they were going to be shipwrecked. Finland they left in four days, to escape starvation, during another storm; crossed to Lithuania; thence by land through Poland, North Germany, and Flanders, to Calais. Even from here it was not plain sailing, in any sense of the words; the sea was high when she started; all were sick ("with the cruel surges of the water and the rolling of the unsavoury ship"), except herself, standing on the hatches, looking towards England. But it proved impossible to get into Dover and they had to turn back. "'Alas!' quoth she, 'now must I needs be sick, both in body and in mind,' and therewith taking her cabin, waxed wonderful sick." A second time they tried; and again all were sick but herself; "she sitting always upon the hatches, passed the time in singing the English psalms of David after the English note and ditty." But again they had to turn back and again that made her sick, so sick that they thought she was going to be confined, for she had become pregnant about the time of her starting. A third attempt was successful; and on September 11, 1565, she arrived at Bedford House, Strand; on the 14th Queen Elizabeth arrived there, too, to see her; and on the 15th came the baby. This story ought to end like Della Valle's, that she lived happy ever after; but that cannot truthfully be said, because of what is recorded about Princess Cecily and certain unpaid London tradesmen. Much more would there be to say of her as a tourist, had she written an autobiography; for the rest of her life she continued travelling, spending all her own money on it and much of other people's.
Saturday, June 20, 2015
Thursday, April 3, 2014
Much lake-ore is smelted in peculiar furnaces called "harkhyttor"
In the north and north-west of Finland, especially in the country of Wiborg and the neighbouring parts of Kuopio, much lake-ore is smelted in peculiar furnaces called "harkhyttor", a name derived from the Finnish word harkko, meaning piece, lump, and from the Swedish word hytta, meaning furnace. These furnaces are described as consisting of a shaft about 3 ells, or 6 English feet, in height; and the mass of reduced iron, it is stated, may be malleable, though more frequently it is only a mixture of raw and malleable iron, and must be remelted in a refining hearth.
John Percy: Metallurgy: The Art of Extracting Metals from Their Ores, and ..., Volume 2
John Percy: Metallurgy: The Art of Extracting Metals from Their Ores, and ..., Volume 2
Thursday, March 13, 2014
Redolent of butter, cheese, beeves, and oxen
... I took my place on board a wretched little commercial steamer, redolent of butter, cheese, beeves, and oxen, bound for Finland. Our passengers were few, and not over select, but the charms of the scenery atoned for the discomforts of the voyage.
John Reynell Morell: The Neighbours of Russia: And History of the Present War to the Siege of Sebastopol.
John Reynell Morell: The Neighbours of Russia: And History of the Present War to the Siege of Sebastopol.
Wednesday, January 15, 2014
The Finlanders call a bear Karu
Those who inhabit the frontiers of Finland, have adopted some of the
expressions of their neighbours, as happens to every people: but when
two nations give to things of common use, to objects which are
continually before their eyes, names absolutely different, it affords a
strong presumption, that one of them is not a colony from the other. The
Finlanders call a bear Karu, the Laplanders Muriet: the sun in the
Finnish language is called Auringa, in the Lapland tongue Beve. Here is
not the least analogy. The inhabitants of Finland, and Swedish Lapland,
formerly worshipped an idol whom they called Iumalac, and since the
reign of Gustavus Adolphus, to whom they are indebted for the
appellation of Lutherans, they call Jesus Christ the son of Iumalac. The
Muscovite or Russian Laplanders, are at present thought to be of the
Greek church; but those who wander about the mountains of the North
Cape, are satisfied with adoring one God under certain rude forms, as
has been the ancient custom of all the nations called Nomades, or
wandering nations.
Tuesday, December 10, 2013
Those Finns who fired guns after a dead man
Unhappily all ghosts are not open to persuasion, and see through the
designs of the mourners, and with them severer measures have to be
resorted to. Among the Sclavs of the Danube and the Czechs, the bereaved,
after the funeral, on going home turn themselves about after every few
steps and throw sticks, stones, mud, even hot coals in the direction of
the churchyard, so as to frighten the spirit back to the grave so
considerately provided for it. A Finnish tribe has not even the decency to
wait till the corpse is covered with soil; they fire pistols and guns
after it as it goes to its grave, and lies in it.
[...] Those Finns who fired guns after a dead man had another expedient for holding him fast, and that was to nail him down in his coffin. The Arabs tie his legs together. The Wallacks drive a long nail through the skull; and this usage explains the many skulls that have been exhumed in Germany thus perforated. The Icelanders, when a ghost proved troublesome, opened the grave, cut off the dead man’s head, and made the body sit on it. That, they concluded, would effectually puzzle it how to get about.
[...] Those Finns who fired guns after a dead man had another expedient for holding him fast, and that was to nail him down in his coffin. The Arabs tie his legs together. The Wallacks drive a long nail through the skull; and this usage explains the many skulls that have been exhumed in Germany thus perforated. The Icelanders, when a ghost proved troublesome, opened the grave, cut off the dead man’s head, and made the body sit on it. That, they concluded, would effectually puzzle it how to get about.
Friday, November 22, 2013
Bombs and other explosives were to be used in Finland
Christiania, June 24, 1917. The police on Saturday arrested a certain Baron von Rautenfels, who
declares that he was born in Finland, but is now a German subject, and
two Finlanders. At their lodgings and in the luggage of these persons
the police found nearly a ton of explosives of a very powerful variety.
Part of these explosives was made up to resemble coal briquettes, and
was all ready to be mixed with the coal in ships' bunkers. The baron's
luggage also contained cigarettes and tobacco mixed with carborundum,
which can be used to ruin engines or machinery. The baron and the other
arrested persons declare that the bombs and other explosives were to be
used in Finland.
Wednesday, September 11, 2013
He ascended Mount Avasaxa, in Finland
Mr. Mickley set sail on the 5th of June, 1869, being at that time a few
months past his seventieth year. He remained abroad for three years,
visiting every country in Europe, ascending the Nile to the first cataract,
passing through the Suez Canal, and across a portion of Asia Minor and
Palestine. He made two trips to Northern Sweden to behold the spectacle of
the midnight sun. Being a week too late on the first season, he tried it
again the following year. Passing through the entire length of the Gulf of
Bothnia, and ascending the Tornea River, he entered Lapland, crossing the
Arctic circle and penetrating the Arctic zone in a sledge-journey of
seventy miles. The indomitable old traveller pushed on until he reached a
small lumber-village named Pajala. On the night of June 23, 1871, crossing
the river with a small party of Swedes and Finns, he ascended Mount
Avasaxa, in Finland. At this altitude, he says, "the sky happened to be
clear in the direction of the sun, and he shone in all his glory as the
clock struck twelve."
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